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          <title type="main">The cow-tree</title>
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            <persName ref="https://d-nb.info/gnd/118554700">
              <surname>Humboldt</surname>
              <forename>Alexander</forename>
              <nameLink>von</nameLink>
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          <date type="publication">1819</date>
          <pubPlace>London</pubPlace>
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          <title type="full">in:&lt;i&gt; Evening Mail&lt;/i&gt; 7813 (15.–17. September 1819), [o. S.].</title>
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                    <hi rendition="#i">THE COW-TREE.</hi>
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                <lb break="yes"/>
                <p>The following interesting account of this wonder of the<lb break="yes"/>vegetable world is from the 4th volume of the Travels of<lb break="yes"/>M. de Humboldt:&#x2014;</p>
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                <p>&#x201C;Amid the great number of curious phenomena which<lb break="yes"/>have presented themselves to me in the course of my tra-<lb break="no"/>vels, I confess there are few that have so powerfully affected<lb break="yes"/>my imagination as the aspect of the cow-tree. Whatever<lb break="yes"/>relates to milk, whatever regards corn, inspires an interest,<lb break="yes"/>which is not merely that of the physical knowledge of things,<lb break="yes"/>but it is connected with another order of ideas and senti-<lb break="no"/>ments. We can scarcely conceive how the human race<lb break="yes"/>could exist without farinaceous substances, and without<lb break="yes"/>that nourishing juice which the breast of the mother con-<lb break="no"/>tains, and which is appropriated to the long feebleness of<lb break="yes"/>the infant. The amylaceous matter of corn, the object of<lb break="yes"/>religious veneration among so many nations, ancient and<lb break="yes"/>modern, is diffused in the seeds, and deposited in the roots<lb break="yes"/>of vegetables: milk, which serves us as an aliment, appears<lb break="yes"/>to us exclusively the produce of animal organization. Such<lb break="yes"/>are the impressions we have received in our earliest infancy;<lb break="yes"/>such is also the source of that astonishment which seizes<lb break="yes"/>us at the aspect of the tree just described. It is not here<lb break="yes"/>the solemn shades of forests, the majestic course of rivers,<lb break="yes"/>the mountains wrapped in eternal frost, that excite our emo-<lb break="no"/>tion. A few drops of vegetable juice recall to our minds<lb break="yes"/>all the powerfulness and fecundity of nature. On the bar-<lb break="no"/>ren flank of rock grows a tree with coriaceous and dry leaves.<lb break="yes"/>Its large woody roots can scarcely penetrate into the<lb break="yes"/>stone. For several months of the year not a single shower<lb break="yes"/>moistens its foliage. Its branches appear dead and dried;<lb break="yes"/>but when the trunk is pierced, there flows from it a sweet<lb break="yes"/>and nourishing milk. It is at the rising of the sun that<lb break="yes"/>this vegetable fountain is most abundant. The Blacks and<lb break="yes"/>natives are then seen hastening from all quarters, furnished<lb break="yes"/>with large bowls to receive the milk, which grows yellow,<lb break="yes"/>and thickens at its surface. Some employ their bowls under<lb break="yes"/>the tree itself, others carry the juice home to their children.<lb break="yes"/>We seem to see the family of a shepherd, who distributes<lb break="yes"/>the milk of his flock.</p>
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                <p>&#x201C;I have described the sensations which the cow-tree<lb break="yes"/>awakens in the mind of the traveller at the first view. In<lb break="yes"/>examining the physical properties of animal and vegetable<lb break="yes"/>products, science displays them as closely linked together;<lb break="yes"/>but it strips them of what is marvellous, and perhaps also<lb break="yes"/>of a part of their charms, of what excited our astonish-<lb break="no"/>ment. Nothing appears isolated; the chymical principles<lb break="yes"/>that were believed to be peculiar to animals are found in<lb break="yes"/>plants; a common chain links together all organic nature.&#x201D;</p>
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