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Alexander von Humboldt: „Clay-Eaters of South America“, in: ders., Sämtliche Schriften digital, herausgegeben von Oliver Lubrich und Thomas Nehrlich, Universität Bern 2021. URL: <https://humboldt.unibe.ch/text/1807-Ueber_die_erdefressenden-28-neu> [abgerufen am 24.04.2024].

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Titel Clay-Eaters of South America
Jahr 1851
Ort Boston, Massachusetts
Nachweis
in: Boys’ and Girls’ Magazine, and Fireside Companion 7 (1. Februar 1851), S. 52–55.
Sprache Englisch
Typografischer Befund Antiqua; Spaltensatz; Auszeichnung: Kursivierung; Schmuck: Kapitälchen.
Identifikation
Textnummer Druckausgabe: II.58
Dateiname: 1807-Ueber_die_erdefressenden-28-neu
Statistiken
Seitenanzahl: 4
Spaltenanzahl: 8
Zeichenanzahl: 6622

Weitere Fassungen
Ueber die erdefressenden Otomaken (Stuttgart; Tübingen, 1807, Deutsch)
Ueber die erdefressenden Otomaken (München, 1807, Deutsch)
Sur les peuples qui mangent de la terre (Paris, 1808, Französisch)
Dei Popoli che mangiano terra (Mailand, 1808, Italienisch)
Berigt Aangaande Zekere Volken, die Aarde Eten (Haarlem, 1808, Niederländisch)
Sur les Peuples qui mangent de la Terre (London, 1808, Französisch)
Sur les peuples qui mangent de la terre (Brüssel, 1808, Französisch)
Die Gewohnheit der Indianer Erde zu essen (Hamburg, 1808, Deutsch)
Die Gewohnheit der Indianer, Erde zu essen (Berlin, 1808, Deutsch)
Gummi und Erde genießende Völker (Basel, 1809, Deutsch)
Sur les peuples qui mangent de la terre (Paris, 1809, Französisch)
Account of the Ottomacs, a People who eat Clay (Edinburgh, 1810, Englisch)
Sur les peuples qui mangent de la terre (Köln, 1810, Französisch)
An Account of The Ottomans, who eat clay (Lancaster, 1810, Englisch)
An Account of the Ottomacs, who eat clay (London, 1810, Englisch)
Отрывокъ изъ Обозрѣнiя степей, соч. славнаго Путешественника Гумбольдта [Otryvok iz Obozrěnija stepej, soč. slavnago Putešestvennika Gumbolʹdta] (Moskau, 1818, Russisch)
Die Otomaken oder Erde fressenden Menschen in Cumana und Caraccas (Brünn, 1818, Deutsch)
Die Otomaken oder erdefressenden Menschen in Cumana und Caraccas (Wien, 1818, Deutsch)
M. de Humboldt (Paris, 1823, Französisch)
Отомаки, питающiеся землею и камедью [Otomaki, pitajuščiesja zemleju i kamedʹju] (Sankt Petersburg, 1834, Russisch)
Feeding upon Earth (Manchester, 1849, Englisch)
Aard-Eters (Amsterdam, 1849, Niederländisch)
Das Erdessen der Indianer (Stuttgart, 1852, Deutsch)
Aard-eters (Zierikzee, 1850, Niederländisch)
Earth-eating Indians (Ennis, 1850, Englisch)
Earth-eating Indians (Hereford, 1850, Englisch)
Des populations se nourrissant de terre glaise (Paris, 1851, Französisch)
Clay-Eaters of South America (Boston, Massachusetts, 1851, Englisch)
Delle genti che si nutriscono d’argilla (Mailand, 1851, Italienisch)
Erdeessende Menschen (Hildburghausen; New York City, New York, 1853, Deutsch)
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Clay-Eaters of SouthAmerica.

It is currently reported through thecoasts of Cumana, New Barcelona, andCaraccas, that there are men living onthe banks of the Orinoco who eat earth.On the 6th of June, 1800, on our re-turn from the Rio Negro, when we de-scended the Orinoco in thirty-six days,we spent the day at the mission inhab-ited by these people, (the Otomacs.)The earth which they eat is an unctu-ous, almost tasteless, clay,—true potters’earth, of a yellowish gray color, in con-sequence of a slight admixture of oxide |53| |Spaltenumbruch| of iron. They select it with great care,and seek it on certain banks on theshores of the Orinoco and Meta. Theydistinguish the flavor of one kind ofearth from that of another; all kinds ofclay not being alike acceptable to theirpalate. They knead this earth intoballs, measuring from four to six inchesin diameter, and bake them before aslow fire, until the outer surface as-sumes a reddish color. Before theyare eaten, the balls are again moistened.These Indians are mostly wild, uncivil-ized men, who abhor all tillage. Thereis a proverb current among the mostdistant of the tribes living on theOrinoco, when they wish to speak ofanything very unclean, — “So dirtythat the Otomacs eat of it.” As long as the waters of the Orinocoand the Meta are low, these people liveon fish and turtles. They kill the for-mer with arrows, shooting the fish, asthey rise to the surface of the water,with a skill and dexterity that have fre-quently excited my admiration. At theperiodical swelling of the rivers, thefishing is stopped, for it is difficult tofish in deep river water as in the deepsea. It is during these intervals, whichlast from two to three months, that theOtomacs are observed to devour anenormous quantity of earth. We foundin their huts considerable stores of theseclay balls, piled up in pyramidal heaps.An Indian will consume from three-quarters of a pound to a pound and aquarter of this food daily, as we were |Spaltenumbruch| assured by the intelligent monk, Fray Raymon Bueno, a native of Madrid,who had lived among these Indians fora period of twelve years. Accordingto the testimony of the Otomacs them-selves, the earth constitutes their mainsupport in the rainy season. In addi-tion, however, they eat, when they canget them, lizards, several small speciesof fish, and the roots of a fern. Butthey are so partial to clay, that even inthe dry season, when there is an abun-dance of fish, they still partake of someof their earth-balls, by way of a bonnebouche after their regular meals. These people are of a dark, copper-brown color, have unpleasant, Tartar-like features, and are stout, but notprotuberant. The Franciscan, who hadlived amongst them as a missionary,assured us that he had observed no dif-ference in the condition and well-beingof the Otomacs during the period inwhich they lived on earth. In all tropical countries, men exhibita wonderful and almost irresistible desireto devour earth—unctuous, strong-smelling clay. It is often found neces-sary to shut children up, in order toprevent their running into the openair to devour earth after recent rain.The Indian women, who are engaged inthe river Magdalena, in the small vil-lage of Banco, in turning earthen-warepots, continually fill their mouths withlarge lumps of clay, as I have frequentlyobserved, much to my surprise. Wolveseat earth, especially clay, during the |54| |Spaltenumbruch| winter. Individuals of all other tribesexcept the Otomacs lose their health, ifthey yield to this singular propensityfor eating clay. In the mission of SanBorju, we found the child of an Indianwoman, which, according to the state-ment of its mother, would hardly eatanything but earth. It was, however,much emaciated, and looked like a mereskeleton. In Guinea, the negroes eat a yellow-ish earth, which they call caouac; andwhen they are carried as slaves to theWest Indies, they even endeavor toprocure for themselves some similarspecies of food, maintaining that theeating of earth is perfectly harmlessin their African home. The caouacof the American islands, however, de-ranges the health of the slaves who par-take of it; for which reason the eatingof earth was long since forbidden in theWest Indies, notwithstanding which aspecies of red or yellowish tuff was se-cretly sold in the public market of Mar-tinique, in the year 1751. The negroes of Guinea say, that intheir own country they habitually eat acertain earth, the flavor of which is mostagreeable to them, and which does notoccasion them any inconvenience.Those who have addicted themselves tothe excessive use of caouac are so par-tial to it that no punishment can pre-vent them from devouring this earth.In the island of Java, between Soura-baya and Samarang, Labillardiere sawsmall square reddish cakes publicly sold |Spaltenumbruch| in the villages. On examining themmore closely, he found that they werecakes made of a reddish clay, and in-tended for eating. The edible clay ofSamarang has recently, (1847,) beensent by Mohnike to Berlin, in the shapeof rolled tubes, like cinnamon, and hasbeen examined by Ehrenberg. The natives of New Caledonia, toappease their hunger, eat lumps of fria-ble steatite, as large as the fist, in which Vauquelin detected an appreciable quan-tity of copper. In Popayan, and manyparts of Peru, calcareous earth is soldin the streets, as an article of food forthe Indians. We thus find that thepractice of eating earth is commonthroughout the whole of the torrid zone,among the indolent races, who inhabitthe most beautiful and fruitful regionsof the earth. But accounts have alsocome from the north, through Berzeliusand Retzino, from which we learn thatin the most remote parts of Sweden,hundreds of cartloads of earth, contain-ing infusoria, are annually consumed asbreadmeal, more from fancy (like thesmoking of tobacco) than from necessity.In some parts of Finland, a similar kindof earth is mixed with the bread. Itconsists of empty shells of animalcules,so small and soft that they break be-tween the teeth, without any percepti-ble noise, filling the stomach, withoutyielding any actual nourishment. Chron-icles and archives often make mention,during times of war, of the employmentas food of infusorial earth, which is |55| |Spaltenumbruch| spoken of under the indefinite and gen-eral term of “mountain meal.” Such,for instance, was the case in the thirtyyears’ war at Camin, in Pomerania,Muskan in the Lausiz, and Klecken inthe Dessau territory; and, subsequently,in 1719 and 1733, at the fortress ofWittenberg. —

Humboldt.


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